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But basically perhaps you should enter the discussion trying to learn from the person. Explain you want to know the true and ask what it is they believe, why they believe and how they gained that knowledge.
Ask them how they could test if that is real. Ask them if they have read what any experts in the field have found. Ask if there is a consensus among experts.
Ask all this because you actually want to know the truth regarding the subject. You are both working together on the subject to learn the truth.
Like you are on her team. Be willing to lose the argument with the long term goal of getting them to think critically because it won't happen all at once.
You want to just get baby steps over long periods of time. Because when you think about it, how often do we really change our minds about subjects important to us.
Almost never and when we do it can take days, weeks or months. I learned this from Peter Boghossian's book, A Manual for Creating Atheists and this guy below Basically do the opposite of debate and ask a lot of questions about how they know.
It takes a lot of attentive listening skills and patience Or so I've heard I don't really accomplish this myself but I think it's good advice.
I would like to be like Anthony in the video but I'm not well spoken enough on the spot, I jumble my words and can't think clearly in real time.
Analog "I" 4. Metaphor "me" 5. Narratization 6. Conciliation Clearly these features can vary in different cultures as well as in different individuals.
Let's consider a few examples. First, in narratization we see ourselves as part of a life story extending on an imaginary timeline into our past and our future.
In my research as well as discussions with people, I think this feature varies widely among individuals. Some people seem to be much more "present-oriented" while others seem to think much more about past events and decisions and how those events and decisions have influenced their current situation.
They also tend to contemplate a range of possible future outcomes based on the current options available to them. The development of this feature of consciousness can perhaps be seen in studies of children that measure willingness to delay immediate gratification in exchange for some greater future benefit.
This could be also be studied by comparing interviews with a person that, for example, holds up a liquor store vs.
Another example would be those who have an inclination to save money vs. You have to actually determine if the announcer means what your cousin means or not.
It is possible that the announcer is very religious and believes he has a right to say it. Then he wouldn't be lying and your cousin's kinder interpretation is wrong.
Also, what is considered religious or not has to be politically defined and adapt in different times.
Scott Mayers wrote: A new religion can form for instance and call their 'god', "America". Would this then be illegal to use? Thus, while the argument is conditionally acceptable, he'd have to alter his tactic to address the law and whether the use of the word, "God" or "God Bless" is legal.
It sounds like whether it is or not, the cousin doesn't even believe it should be a law or that "God Bless" does not qualify as legally considered 'religious' on some other grounds.
So he'd have to tackle it differently. Lausten's analogy IS good if he were dealing with the actual announcers in the schools using this to demonstrate their potential prejudice if they too are thinking as his cousin believes they are thinking.
Some people really do say, "God Bless.. Lausten's analogy IS good if he were dealing with the actual announcers in the schools using this to demonstrate their potential prejudice Also, I love that I am able to present what I am working on with my colleagues.
ASEE plays that part for me. Brock Lemares ASEE reminds me of the importance of the educational component of this career and that there is an entire community of professors juggling the same challenges that I am.
Why ASEE? ASEE provides numerous resources to help people across the engineering education community. George Floyd and its implications for the Society and the larger community.
The arrival of The Journal of the Masonic Society changed much of that. It was thrilling for me to see brethren come to our kiosk at Masonic Week to sign up for membership; to see brethren reading The Journal while relaxing in the hotel lobby.
I declined as graciously as I could given the shock I felt. I was committed resolutely to the Masonic Society and to building something new that was urgently needed in the Craft.
They wound up hiring away another key Masonic Society figure, and he has been doing a wonderful job with that academic quarterly. There is no rule and guide for presiding over a modestly sized non-profit group in the Masonic world.
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